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It seems his argument is that these living lineages are few and far between, but still do exist. Also, could you give an example of some of the holes you have found? (Sorry to sound slightly aggressive, but I took quite a long read over the essay and so I want a quite long and detailed answer.)well I only read it quickly but it seems full of holes to me, this seems much like his "evils of sparring" article.
As for living lineages i have to examine his evidence but if it goes through sport fencing or whatever its hardly of much use. If there is a living lineage would be no need for HEMA would there. Also if there is a longsword lineage one must wonder why its taken so long for them to come forward and let us all see it.
SamIt seems his argument is that these living lineages are few and far between, but still do exist. Also, could you give an example of some of the holes you have found? (Sorry to sound slightly aggressive, but I took quite a long read over the essay and so I want a quite long and detailed answer.)
Also, could you post a link to this "evils of sparring" article?
This quote from the article has been disproven. John Clements' research on the subject suggest that the rapier use actually moved up social levels.It was the weapon of the upper classes. It is not the weapon of the lower classes
I have yet to see any evidence of direct "living lineages" that go back any farther than the late 19thc. The article you linked is no exception. Fencing at that time was very far removed from the medieval and renaissance styles. I think many classical and sport fencers have, in recent years, attempted to jump on the historical fencing bandwagon by claiming expertise in these older styles due to their modern titles and lineages. Some Related articles:http://www.realfighting.com/0503/rmartinez.html
I am curious as to what ARMA's response is to this article. Traditionally, the ARMA seems to adhere to the opinion that no lineages for WMA exist. However, this man does make some pretty good points in his essay and offers quite a bit of evidence for the existence of some direct lineages.
Personally, I think Maestro Martinez does make quite a few good points. However, he seems to have some rather classical opinions about swordsmanship, like the thrust obviously being "superior" to the cut. He also seems to dislike the idea of "anything goes". I'm no expert, but it seems part of his essay might be a bit of a subtle attack on ARMA.
I am curious as to what ARMA's opinion is on all of this and what ARMA's relationship is like with other organizations such as AEMMA (I do live in Canada after all!).
So, essentially, Martinez's claims are that from sometime in the 1800s on, there has been a living lineage, which I believe I have seen "proven" via a flowchart on another website. (I am really unqualified to say whether or not it was, as I don't know any of the names and have no access to paperwork or other proof of the lineage - none was provided, only names with lines drawn.) Regardless, Mr. Martinez doesn't seem to argue that there is much in the way of surviving lineage from the Medieval excpting this statement:Classical fencing encompasses the art of European civilian swordsmanship as it came to be practiced from the early 19th century to the early 20th century. The weapons studied in classical fencing are the foil (which, though it is a training tool and not a weapon in its own right, for the purposes of this article, I shall consider it a weapon), the dueling sword, and the dueling saber (which should not to be confused with the military saber).
Which, as should be needless to say, is a rather large and inescapable hole in the essay. A dead man makes for a very hard source to cite.Earlier historical fencing methods of the medieval era also survived in Germany and in Italy, according to my own master Maitre Frederick Rohdes. Unfortunately, I was not able to ascertain where from him before he died.
Conversely, through ARMA, I've only been exposed to Mr. Martinez's "foundations of swordsmanship": "timing, distance and proportion" in addition to elements like intent (timing and distance won't do you any good if your swing is too weak, or too strong, nor if you are only "going through the motions")."uncontrolled wrestling techniques, blows with the fist, open hand chops, elbow strikes, forearm strikes, and kicks to the knees or groin that are uncharacteristic of the weapon they are using".
Yes -- your point that BL valued sparring is quite correct.yes well as far as the Bruce Lee mention i would say Martinez has no idea what he is talking about. As someone trained in the living lineage of Bruce Lee (JKD through the Inosanto system) I can say Bruce Lee had very little patience with people who didn't spar or people who were entangled in the "classical Mess" and hold theory over physicality as an ideal.
Although some fencing instructors make this claim now, I haven't seen any evidence of the older weapons being taught by classical fencing instructors along side the traditional weapons of foil, saber, and epee. Why would they? Most of them had nothing but contempt for the "crude" older weapons and styles. Many still do for that matter. Even if they did teach these antique weapons, surely this would itself have been a reconstruction of these lost arts, much as we are doing now. Really, most classical fencing instructors had no interest in these weapons at all until the relatively recent explosion of interest in historical fencing. It's the "in" thing now and some of them are embracing this trend and persuading those that don't know any better that their "mastery" of foil means they are competent to teach 16th c Rapier or even longsword! I really think it's all hype.What about his claim that ancient weapons were being taught alongside modern ones in fencing schools during the classical era of fencing? Also, what is ARMA's relationship like with AEMMA?
Apart from these two questions that need to be answered, you do make some excellent points. This reassures me as to the validity of ARMA as a whole, which is why I like this organization so much.
By the way, I would still like very much to see this "Evils of sparring" article.
Well, as Mr. Martinez himself writes in the article, the art of classical fencing concerns itself primarily with civilian, not military, swordsmanship (though, accordingly, a martial element was supposed to have been kept in mind). So that sort of rules out the "war swords" of early Europe, and leaves only the dedicated civilian weaponry and the three weapons that Mr. Martinez lists as historical components of the Classical tradition:What about his claim that ancient weapons were being taught alongside modern ones in fencing schools during the classical era of fencing?
The IMAFE (one of Mr. Martinez's organizations) states the following on the same topic:Classical fencing encompasses the art of European civilian swordsmanship as it came to be practiced from the early 19th century to the early 20th century. The weapons studied in classical fencing are the foil (which, though it is a training tool and not a weapon in its own right, for the purposes of this article, I shall consider it a weapon), the dueling sword, and the dueling saber (which should not to be confused with the military saber).
This seems to point the direction of his "historical" swords to the rapier and dagger and by extension, possibly the smallsword, something that classical swordsmanship using the foil, etc is not so far removed from in relation to older weapons like the longsword or arming sword. However, as was recently explained to me and confirmed through some light research, the principles of classical fencing with a foil differ greatly from the advice and teachings of the earlier "historical" masters in relation to the rapier alone, or with an offhand. Interestingly, the historical precedence of close physical work (pommel strikes, arm locks, etc) mentioned here seems to undermine Mr. Martinez's own idea that these action are not conservative and unlike those of a "real swordsman". Perhaps my perception of the two articles is incorrect, though.However, earlier, more combative techniques did not die out. In the early part of the 19th century, methods such as the use of the unarmed hand, strikes with the pommel, disarms, arm locks, and the like could be found in such works as Rosaroll and Grisetti's treatise of 1803 and Maestro Brea's book of 1805. It is also well known that methods of rapier and dagger, as well as other "historical" weapons, were practiced through the 19th century and into the 20th.
Understanding that classical fencers seem to view their art as the ultimate culmination in manner and practice, it would be strange indeed for them to step back to a weapon lacking such professed refinement.he second half of the 19th Century is historically the classical period, in which the art of fencing reached its furthest development, but we may include the whole of the 19th century in this era, as this was the age when fencing was formally codified, systematized, and fully expressed in complete systems and styles. "Classical," in this sense, means "the golden age," the period when the art saw its highest peak.
The two are totally separate entities. As to the general demeanor of one towards the other, I cannot say for certain. I have experienced no disagreeable discussion from the few individuals I've spoken to from the AEMMA.Also, what is ARMA's relationship like with AEMMA?
The closest I could come, I believe, to finding the requested article was this:By the way, I would still like very much to see this "Evils of sparring" article.
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