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There are some anatomical issues with what Vegetius says about the thrust. His assertion that it's superior to the cut is pretty naive, at best. There was an article written in Spada II which discussed exactly this. There are plenty of modern and historical examples of people who survived being impaled. When you're examining the ways a weapon is used, you need to consider the situation it was used in; for the gladius, you must consider the phalanx. In such a tight formation, there isn't room for slashing and hacking. Just thrusting over, or under their shields, which puts the points of their swords at their enemies throats.Ben,
"Romans not only easily conquered those who fought by cutting, but mocked them too. For the cut, even delivered with force, frequently does not kill, when the vital parts are protected by equipment and bone. On the contrary, a point brought to bear is fatal at two inches; for it is necessary that whatever vital parts it penetrates, it is immersed. Next, when a cut is delivered, the right arm and flank are exposed. However, the point is delivered with the cover of the body and wounds the enemy before he sees it...
... However, they are given that double-weight shield frame and foil, so
that when the recruit takes up real, lighter weapons, as if freed from the
heavier weight, he will fight in greater safety and faster. But when field
training was ended through negligence and laxity, the equipment (which the soldiers seldom put on) began to be seen as heavy."
- Flavius Vegetius Renatus (in Epitoma Rei Militari, ca. 390)
Vegetius may not exactly be a "primary" source with regards to the actual organization and tactics of the Roman troops in his day; his descriptions of Roman troops don't tally well with near-contemporary sources like Ammianus Marcellinus, nor even with any previous period for which we have contemporary or near-contemporary sources (like Polybius's description of Second Punic War legions, Julius Caesar's memoirs, Tacitus's Annals and Histories, or Josephus's account of the Jewish Revolt).I'm not trying to be a pain, here, but I can't simply let it slide: first we are told by Mr. Curtis that there are precious few sources on Roman martial technique, and then he proceeds to tell us that Vegetius' text is riddled with inaccuracies. Well, if Vegetius' work is full of mistakes, and we have so little apart from Vegetius to compare his work with, then how can it be said that anyone knows that any part of Vegetius' treatise is falacious? It doesn't make any sense.
You're on the right track. Go straight to the sources. Who are you gonna trust? Vegetius, or a modern student or academic? I don't know about you, but I'm gonna go with the guy who was actually around back in the day (and Vegetius was a hell of a lot closer to his subject than anyone, degree or not, living today).
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